Description

Ajarn Kitkamo | BE 2569 | Only 4 Pieces, Each Different | Size: 17 x 15 cm

Corpse cloth usually means something wrapped around the dead. This was worn by the dead.

These four Thai Phayant came from corpse-worn clothes — an old white inner funeral outfit worn directly against a deceased person’s body, underneath the outer clothing during funeral preparation.

In old wicca, that difference matters. Direct contact with a corpse is believed to leave behind part of the deceased person’s spiritual imprint and energy. Moreover, actual clothing worn by the dead is far harder to obtain than an ordinary corpse shroud or corpse cloth. Someone had to remove it, keep it and preserve it after the funeral.

Ajarn Kitkamo obtained the complete outfit many years ago. He kept it at his altar and chanted to it daily. Over time, he gradually used different sections in earlier amulets and phayant. Eventually, only four parts remained — the four original pockets of the shirt. In BE 2569, Kitkamo finally yanted them into these four Thai Phayant.

Four Pieces at a Glance

P-1 – Be Liked, Be Wanted
Metta + saneh. Draw attraction, favour and naturally better treatment from people.

P-2 – Remember Me + Wealth & Power
Think of me + all-round wicca. Stay on their mind while drawing wealth, luck, authority and presence.

P-3 – Call Them In
Calling saneh. Draw attention, attraction and people toward you.

P-4 – Make Them Miss You
Relationship saneh. Stay in their thoughts and make them miss you when apart. Can be directed at a specific person.

Same corpse-worn shirt. Four different directions.

P-1 – Be Liked, Be Wanted

Salika Ong Ka Rart surrounds Phra Putta Zhao 16 Ong, building P-1 around metta and saneh.

This is the cleanest attraction piece of the four. Instead of locking onto one specific person, its direction works broadly around the owner. It aims to make you easier to like, easier to accept and naturally more attractive to others.

People warm up to you faster. Conversations come easier. Resistance softens. As a result, you may receive the better side of people in social life, work, sales or everyday dealings. For straightforward charm, attraction and favourable treatment, P-1 keeps the direction simple and clean.

P-2 – Remember Me + Wealth & Power

Kitkamo combined Phra Putta Zhao 16 Ong with Nang Kwak, Maha Wung, Thep Lampeng, LP Tim Yant and Namo Puttaya.

This is the heaviest all-rounder of the four. One of its main directions is ให้คิดถึง — making people think of, remember and miss the owner. The saneh does not stop at attraction while you stand in front of someone. Instead, it pushes toward staying inside their thoughts even after you are apart.

At the same time, P-2 covers wealth, choklarp, metta and amnat. Its direction therefore reaches into money attraction, luck, opportunities, favourable treatment, authority and personal presence.

You want them to remember you. You want doors to open. You want money, luck and people moving more favourably around you. P-2 is the one that tries to cover all of it.

P-3 – Call Them In

Kitkamo combined Yant Saneh, Phra Putta Zhao 16 Ong, Yant Put Soon, Yant Narai Pian Roop and Yant Kwak into a much more direct calling structure.

This one is about pull. Instead of simply being attractive and waiting for somebody to notice, P-3 pushes attention back toward you. Its direction aims to make people notice, approach, contact, return or feel that urge to come closer.

The saneh yants build the attraction. Meanwhile, Yant Kwak pushes the calling side harder. Together, they make P-3 the most concentrated calling saneh piece among the four.

P-1 makes people like you. P-3 makes you harder to ignore.

P-4 – Make Them Miss You

Kitkamo paired Yant Saneh with Thep Lam Rerp and pushed P-4 strongly toward making another person think of and miss the owner.

This is the most relationship-focused piece. You can still use it generally for attraction. However, its real edge appears when there is already someone specific on your mind.

For partner-focused use, the method places the male name on the left and the female name on the right, directing the wicca toward that pair.

The direction is simple. You want the thought of you to linger when you are not there. You want them remembering, thinking back and feeling that pull instead of simply forgetting once you are apart.

Where P-3 calls someone toward you, P-4 goes after something more personal. You leave. They keep thinking about you.

The White Clothing Underneath

Some older Thai funeral customs dress the deceased in a white inner layer before placing the outer funeral clothing over it. The white clothing sits directly against the corpse.

In certain older methods, people even dressed this inner layer differently from normal clothing worn by the living. The difference marked it specifically as clothing belonging to the dead.

These corpse-worn clothes came from that inner layer. Not unused funeral cloth. Not something simply laid across the body. The deceased actually wore it.

That puts the material within the same broad belief surrounding traditional corpse cloth, but the source is far harder to find. A corpse shroud wraps the dead. This stayed on the body as clothing.

The Cloth Does Not Come Away Empty

The old belief behind material like this is simple. Something worn directly against the dead does not come away completely empty.

Old wicca holds that corpse-worn clothing can retain part of the deceased person’s spiritual imprint and energy. Because of that contact, the material is believed to carry an athan that ordinary cloth does not have.

The belief does not say the entire spirit becomes trapped inside the shirt. Rather, something of the person who wore it is believed to remain attached afterward. And with this particular set, who wore it mattered.

According to the history passed with the clothing, the deceased had once been a wealthy, powerful and high-profile figure — someone well known during their time.

That was one reason Kitkamo considered the material worth keeping. In this kind of wicca, if something of the deceased remains with what they wore, then who that person was in life becomes part of what separates one piece of corpse material from another.

This person was said to have already known wealth, status, influence and power while alive.

Old Material, New Yants

Kitkamo completed these four Thai Phayant in BE 2569, but the material itself is much older.

He had already kept the complete outfit at his altar for years and chanted to it daily. During that time, he gradually used sections in earlier amulets and phayant until almost nothing remained. Only the four shirt pockets remained intact.

In BE 2569, Kitkamo finally took those pockets and yanted them into these four Thai Phayant. So the yants are recent. The corpse-worn material, its years at the altar and the daily chanting came long before.

There was one complete outfit. Most of it had already gone into older creations years ago, while these four pockets remained until the end.

New cloth is easy to find. Another yant is easy to write. This material had to be worn by the dead first.

🔱𝑺𝒉𝒐𝒈𝒖𝒏𝑿 𝑨𝒎𝒖𝒍𝒆𝒕𝒔
𝑾𝒉𝒆𝒓𝒆 𝒚𝒐𝒖𝒓 𝒔𝒑𝒊𝒓𝒊𝒕𝒖𝒂𝒍 𝒋𝒐𝒖𝒓𝒏𝒆𝒚 𝒃𝒆𝒈𝒊𝒏𝒔
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