Description

Ajarn Kitkamo | BE 256X | Special Pim | Size: 7 x 4.5 cm

Phra Lersi Kobut is best known for powerful saneh, metta and personal attraction. However, he is not simply another Lersi for love. In the Ramakien, he was the great teacher behind some of Longka’s most feared figures—and the Kru whom Tosakanth trusted with his life. Literally.

His saneh is also not limited to romance. It connects with popularity, customer attraction, gaining favour and making people notice, remember and respond more positively to the owner. Behind that attraction stands the authority of a Lersi whose knowledge even powerful kings and warriors depended upon.

Ajarn Kitkamo created this as a special pim centred firmly on Phra Lersi Kobut, with additional sacred materials and extensive handwork that set it apart from an ordinary moulded Lersi piece.

The Great Teacher Behind Longka

The Ramakien is Thailand’s version of the Ramayana. Much of its great war centres on Longka, the heavily defended kingdom ruled by Tosakanth, the ten-faced yaksha king.

Tosakanth possessed immense strength, supernatural weapons and powerful armies. Yet even he had a teacher whom he respected and repeatedly returned to when raw power could no longer solve the problem. That teacher was Phra Lersi Kobut.

After Tosakanth destroyed the garden of Phra Arjuna, the two fought. Phra Arjuna defeated him and fired a magical arrow that transformed into nagas, binding Tosakanth so that he could not escape.

While meditating, Lersi Kobut saw what had happened. He flew to the scene and asked Phra Arjuna to release his disciple. Phra Arjuna agreed out of respect for the Lersi.

Lersi Kobut did not need to overpower him. His standing as a great Kru gave his words enough weight to free Tosakanth from a situation that force could not solve.

Later, when Pali took Nang Montho away from Tosakanth, Lersi Kobut again chose knowledge over brute strength. He advised Tosakanth to approach Pali’s own teacher, who then successfully negotiated for her return.

These stories show that Lersi Kobut understood more than mantras. He understood authority, hierarchy, people and how the right words spoken through the right person could completely change an outcome.

The Lersi Who Hid Tosakanth’s Life

The darkest proof of Lersi Kobut’s wicca came when Tosakanth began to fear that an enemy might eventually kill him.

Once again, Tosakanth turned to his teacher. Lersi Kobut brought him to Mount Nilakala within Longka and performed the advanced rite known as thot duang jai—the removal of the life-heart from the body.

He removed Tosakanth’s spiritual heart, sealed it inside a stone casket and kept it under his own protection. As long as the heart remained safely outside Tosakanth’s body, destroying the physical body alone could not fully end his life.

This was not an ordinary protective blessing. Lersi Kobut separated Tosakanth’s life from his body and hid the one part his enemies truly needed to reach.

Hanuman eventually deceived Lersi Kobut and obtained the stone casket. Once it left the Lersi’s protection, Tosakanth’s hidden life was no longer safely beyond his enemies’ reach.

This legend gives Lersi Kobut a secondary connection to protection, preservation and endurance through dangerous situations. However, these remain supporting qualities. His strongest modern reputation still lies in saneh and metta.

The Teacher Who Guided Indrajit

Lersi Kobut also taught Ronnaphak, the son of Tosakanth who later became known as Indrajit—Conqueror of Indra.

After Ronnaphak completed his studies, Lersi Kobut guided him through years of intense spiritual discipline and the rites needed to seek divine weapons and blessings from the three great deities.

Through this training, Ronnaphak received powerful mantras, supernatural abilities and divine weapons. He later defeated Indra and became one of Longka’s most dangerous warriors.

This explains why Lersi Kobut holds the position of a Grand Master. He did not merely teach basic mantras or ordinary knowledge. He guided powerful students, sharpened their abilities and helped raise them far beyond their original level.

His identity therefore also connects with wisdom, advanced learning, authority and receiving guidance from a powerful Kru.

Why Lersi Kobut Became Famous for Saneh

The Ramakien establishes Lersi Kobut as a great teacher and master of deep wicca. His reputation for overwhelming attraction comes mainly from later Thai Lersi and occult traditions.

According to this later lore, Lersi Kobut possessed exceptionally strong natural charm. Human women and celestial beings became drawn towards him, while some stories tell of celestial maidens becoming captivated by his presence and repeatedly returning to his hermitage.

Over time, devotees and amulet makers came to honour him as a Borom Kru of saneh and metta—a deeply revered master whose charm could make others notice, remember and naturally want to come closer.

However, this saneh is not limited to romance. It concerns personal magnetism and the way other people react to the owner.

In love, it connects with attraction, stronger interest and becoming more desirable in another person’s eyes. In business, it helps draw attention, keep customers interested and make people more comfortable dealing with the owner.

The same current applies to social and workplace situations. It supports popularity, smoother communication and favourable treatment from bosses, seniors or influential people.

What separates Lersi Kobut from a simple love-charm figure is the authority behind his saneh. This is attraction backed by the standing of a great Kru—being noticed, being heard and being treated as someone whose presence carries weight.

A Special Pim by Ajarn Kitkamo

Ajarn Kitkamo created this special pim with Phra Lersi Kobut remaining the clear heart of the piece.

Set above the head of the main Lersi image are a takrut and holy relic, both built directly into the amulet. Rather than leaving these as loose materials hidden inside the mould, their position makes them a visible part of the special pim.

The other major feature is a secondary image of Lersi Sermingpai, carved from bone taken from a buffalo that had been struck by lightning.

This was not a loose bone later exposed to lightning. The material came from an animal that had itself been struck, giving the bone an extremely unusual origin that cannot simply be repeated whenever more material is needed.

Ajarn Kitkamo then carved the bone into a clear image of Lersi Sermingpai instead of hiding it inside the piece as an unseen ingredient. Its unusual origin and the Lersi form carved into it remain visible parts of the amulet.

Lersi Sermingpai also holds a strong place in Thai traditions of saneh and metta. Therefore, his presence strengthens the same direction without taking attention away from Lersi Kobut.

This remains a Phra Lersi Kobut piece first. Lersi Sermingpai stands behind him as a secondary Kru within the special pim.

Fully Hand-Engraved Yants

Ajarn Kitkamo did not leave the reverse plain or rely on a repeated moulded pattern. He engraved the yants by hand across the entire back of each individual piece.

Therefore, every amulet carries direct handwork from the maker. Small differences may naturally appear because Ajarn Kitkamo worked on each reverse separately instead of copying one identical factory design.

Together, the takrut, holy relic, carved Lersi Sermingpai and fully engraved back make this far more than an ordinary moulded Lersi image. The sacred materials are not merely claimed to be hidden somewhere inside. The rare secondary Lersi carving and the maker’s handwork can be seen directly on the piece.

More Than a Love-Only Lersi

This piece suits people whose work and opportunities depend heavily on dealing with others. That includes business owners, salespeople, performers, content creators, managers and anyone who regularly meets customers or works in competitive social environments.

For relationships, the focus lies in attraction and becoming more memorable or desirable. For business, it concerns drawing attention, building trust and keeping customers interested before a sale or opportunity can happen.

At the same time, Lersi Kobut’s history adds the qualities of a great teacher: wisdom, authority, influence and protection. This gives the piece far more depth than a soft love-only Lersi.

It is for those who do not only want people to like them. They want to be noticed, listened to and taken seriously once they have gained another person’s attention.

𝗘𝗳𝗳𝗲𝗰𝘁𝘀 – –

Based on ancient & traditional beliefs, this is said to:

• Strengthen saneh, attraction and personal magnetism
• Increase metta, popularity and goodwill from others
• Help the owner become more noticeable and memorable
• Draw romantic interest and strengthen attraction in relationships
• Attract customers and support smoother sales
• Support negotiations and work that depends on dealing with people
• Gain favour from bosses, seniors and influential people
• Give greater weight to the owner’s words and presence
• Support wisdom, learning and guidance from good teachers
• Strengthen confidence and personal authority
• Support protection and endurance through difficult situations

Phra Lersi Kobut remains the heart of this special pim. He was the teacher whom Tosakanth trusted with his life and the Kru who guided Indrajit towards extraordinary power. Yet later occult tradition remembers him above all for saneh strong enough to draw both humans and celestial beings.

This is not saneh standing alone. It is attraction backed by authority, deep wicca and the presence of a Grand Master—made heavier through sacred materials, an unusual Lersi Sermingpai carving and Ajarn Kitkamo’s fully hand-engraved yants.

🔱𝑺𝒉𝒐𝒈𝒖𝒏𝑿 𝑨𝒎𝒖𝒍𝒆𝒕𝒔
𝑾𝒉𝒆𝒓𝒆 𝒚𝒐𝒖𝒓 𝒔𝒑𝒊𝒓𝒊𝒕𝒖𝒂𝒍 𝒋𝒐𝒖𝒓𝒏𝒆𝒚 𝒃𝒆𝒈𝒊𝒏𝒔
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