Description

Phu Lersi Techo | BE 2568 | Individually constructed and consecrated | Size: 9.3 x 5.9 x 5 cm (note: size measured using largest point, not base)

A lot of dark pieces in the market now look scary, but sometimes that is all there is. Skulls, blood, demons, teeth, ugly faces, symbols everywhere. Once you look past all that, there really isn’t much else.

This Mao Shan Vampire Coffin actually looks very simple from the outside. Small brown coffin, black writing, nothing much from the outside that tells you what is actually inside.

Phu Lersi Techo spent two weeks completing the whole thing. He invited and cultivated ghosts and spirits from both the Mao Shan and Thai sides. He raised the Mao Shan vampire together with them until the whole thing was ready. The owner does not need to raise it again after receiving it. It is already raised and ready to command.

Mao Shan Vampire Wicca

This is not the Western blood-drinking type of vampire. This Mao Shan vampire wicca works with yin energy, spirits, ghosts and demons. The method absorbs their essence and force and turns it into power.

Old Mao Shan methods controlled dark spirits, ghosts and demons and sent them against people or things that came to cause harm. The old teaching also says this kind of method protected villages in the past. They did not chase everything dark away. They controlled and used some instead.

The vampire is said to help with attraction, people favour, wealth and getting what the owner wants. It can make people favour the owner, help with wealth and opportunities, and help the owner fulfil wishes, ambitions and dreams.

If somebody deliberately comes against the owner, the same vampire can attack when the owner commands it. The owner can use it in spiritual war, and it can harm when the owner commands it.

It eats those who intend to harm its owner. This does not mean literally eating the flesh. According to the belief, it sucks and drains the person’s mental, spiritual and vital force — their strength, their energy, their spirit.

The Coffin

One part of the process used nine hand-written Mao Shan vampire talismans (符) across nine days. Phu Lersi Techo burned eight one by one during the daily cultivation. He burned one of the nine directly into the murn sarn, so the burned remains became part of the murn sarn itself and stayed inside the coffin.

He also wrote another Mao Shan talisman on cloth and made it into a takrut. This one remains inside the coffin. Most of the actual method remains secret.

Chinese Mao Shan Talisman Scripture

Chinese Mao Shan talisman scripture (符咒) runs along the two long sides of the coffin. The top and bottom use 花字 (hua zi).

In 花字, different Chinese characters, mantra symbols and strokes overlap and mix into each other until you can hardly tell what was originally written. On this coffin, some of it almost looks like a blob of black ink. Traditionally, 花字 also helped hide exactly what was written, making it harder for other people to copy.

You cannot simply change the black ink because another colour is easier to see. In this Mao Shan method, the ink is one of the important parts in producing and activating a proper talisman.

Phu Lersi Techo made the ink mainly from cinnabar mixed with extremely specific and special materials. He had to personally source these materials, not simply buy them. He still had to prepare the ink and write the talisman using the proper method, chanting and blessing.

That is why some of the black writing is difficult to see against the brown coffin. Nobody made it to look nice.

On the Thai side, after the murn sarn dried, it shrank and became loose enough to remove. Phu Lersi Techo took it out, wrote Thai yants directly onto the murn sarn itself, including underneath on the bottom where nobody would see them once the murn sarn went back inside, chanted over the whole thing, then glued the murn sarn securely back into the coffin.

Once he put it back, nobody looking at the finished coffin would know those yants were underneath. But they are there.

Mao Shan × Thai Wicca

Both Mao Shan and Thai wicca were worked into the same coffin from the start.

The nine hand-written vampire talismans used during cultivation, another Mao Shan talisman on cloth in takrut form, the talisman scripture on the two sides of the coffin, the 花字 on the top and bottom, and the Mao Shan vampire itself were all worked together with pong prai, gradook phi, gradook Lukkok, Nuer Hom, old murn sarn kept for many years, Wan powder, Thai yants and three Thai takrut carrying Thai wicca.

Phu Lersi Techo also invited and cultivated ghosts and spirits from both the Mao Shan and Thai sides together through the same process. He used both wiccas together because the belief is that mixing both makes the piece stronger than using either side alone.

He did not make a pile of identical coffins first and then give them one general blessing together.

𝗘𝗳𝗳𝗲𝗰𝘁𝘀 – –

Based on ancient & traditional beliefs, this is said to:

• Attract people, favour, opportunities and wealth.
• Strengthen attraction and make people more receptive towards the owner.
• Help the owner get what he wants and fulfil wishes, ambitions and dreams.
• Protect and guard its owner.
• Deal with hostile spirits and forces.
• Engage in spiritual fights
• Attack or harm when the owner deliberately commands it.
• Suck, drain and consume the mental, spiritual and vital force of people trying to harm the owner.
• “Devour” those deliberately coming against its owner by feeding on their force.

Only one available. Available to order directly through the website.

🔱𝑺𝒉𝒐𝒈𝒖𝒏𝑿 𝑨𝒎𝒖𝒍𝒆𝒕𝒔
𝑾𝒉𝒆𝒓𝒆 𝒚𝒐𝒖𝒓 𝒔𝒑𝒊𝒓𝒊𝒕𝒖𝒂𝒍 𝒋𝒐𝒖𝒓𝒏𝒆𝒚 𝒃𝒆𝒈𝒊𝒏𝒔
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