Cheng Huang Ye Mao Shan Command Flag — Underworld Judge, Plundering Magic & the Devil

SGD $500.00

Phu Lersi Techo | BE 2569 | One of a kind | 38 × 24 cm

A Mao Shan Command Flag combining Cheng Huang Ye (城隍爺), Indonesian Pirate Sihir and Thai Asoon wicca. Made using corpse cloth from a known Phi Tai Hong lady and specially prepared ritual ink, with final consecration at a Chinese cemetery. Traditionally sought for underworld punishment, Yin Soldiers and Generals, stealing wealth and saneh, protection, attraction and calling forth spirits.

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Description

Phu Lersi Techo | BE 2569 | One of a kind | 38 × 24 cm

Some people work themselves to the bone, yet the money never seems enough. Customers go elsewhere, opportunities slip through their fingers, and someone else always seems to get the luck. Others have their eyes on someone they can’t attract, or they’re tired of being overlooked and pushed aside. Then there are those dealing with betrayal, malicious people and enemies who keep causing trouble without ever facing the consequences.

Not everyone turns to wicca for the same reason. Some want money. Some want love, attraction or influence. Others want protection, punishment or spiritual assistance. And some are willing to go much further than simply asking for blessings.

Phu Lersi Techo brought Chinese Mao Shan (茅山), Indonesian Pirate Sihir and Thai Asoon wicca together in this one-of-a-kind Mao Shan Command Flag. Three very different traditions, each carrying its own darker purposes.

Cheng Huang Ye, the Chinese City God, holds authority over underworld judgment, punishment and spiritual officers. Pirate Sihir carries the belief of stealing wealth, fortune and saneh from others, whether they have wronged you or not. Asoon involves devil-like beings that, according to occult teachings, fear neither heaven nor hell. People seek them for dominance, protection, wealth, attraction and the fulfilment of human desires.

The flag also allows the owner to call forth spirits through the prescribed katha.

Phu Lersi Techo made it using corpse cloth from a known Phi Tai Hong lady, a woman who died an unnatural death. He wrote the Mao Shan talismans using his specially prepared ritual ink and followed the consecration method of his earlier command flags, including the final ritual at a Chinese cemetery.

Only one was made.

Cheng Huang Ye — The Underworld Has Its Own Judge

In the living world, people can lie, betray you, destroy your reputation or deliberately ruin your livelihood and still walk away without punishment. Some never get caught. Others know exactly how to hide what they’ve done.

But according to Chinese beliefs, death does not mean escaping judgment. Cheng Huang Ye (城隍爺), the Chinese City God, traditionally oversees the living and the dead within his jurisdiction. In Chinese folk religion, his duties include investigating wrongdoing, judging conduct and administering punishment through the officers and forces under his authority.

Chinese beliefs describe an underworld with its own courts, officials, soldiers and generals. Those who escape punishment in life may still have to answer for their actions after death. In Cheng Huang temples, depictions of underworld officers sometimes show them carrying chains, shackles and instruments of punishment, reflecting their duties of arrest and enforcement.

Phu Lersi Techo incorporated Cheng Huang Ye-related Mao Shan magic into this flag to punish, attack and suppress malicious individuals. This includes people who deliberately interfere with your business, spread lies, betray your trust, turn others against you or secretly try to bring you down. They could be competitors, enemies or even people close to you.

The intention goes beyond protection against further harm. It also involves seeking punishment against those who have already caused damage.

Yin Soldiers & Generals (陰兵陰將) — Orders From the Underworld

In Chinese folk religion, Yin Soldiers and Generals (陰兵陰將) belong to the spiritual forces of the underworld. Depending on the tradition, they may serve underworld authorities, apprehend troublesome spirits, enforce orders or deal with disturbances involving the dead.

These are not simply wandering ghosts. Chinese traditions regard them as spiritual soldiers and officers who carry out duties under the authorities they serve.

Phu Lersi Techo incorporated the summoning of Yin Soldiers and Generals associated with Cheng Huang Ye into this flag. He intended them to suppress hostile spiritual influences, deal with malicious interference and carry out commands through Mao Shan rituals.

Taoist practitioners use ritual command flags (令旗), known in Chinese as Ling Qi, to summon spiritual forces and issue commands during ceremonies. Phu Lersi Techo incorporated this ritual function into the flag through his Mao Shan inscriptions and consecration.

The owner can therefore use this flag as a ritual instrument during the prescribed invocation, rather than merely displaying it.

Indonesian Pirate Sihir — Where Fortune Is Taken, Not Given

Some people seem to have everything going their way. Their business keeps growing, customers spend money with them, opportunities fall into their hands, and even their gambling luck seems better than everyone else’s. You can work twice as hard and still watch them get what you’ve been struggling for.

Pirate Sihir, also known as Maha John in Thai occult circles, draws on the concept of stealing and redirecting fortune through sorcery. The word sihir means magic or sorcery in Malay and Indonesian. Here, the stealing concerns wealth luck, opportunities, attraction and personal favour rather than physical possessions.

Pirate Sihir carries the belief that one can steal wealth luck, fortune and opportunities from others. A customer who might have bought from someone else. A deal that could have gone to a competitor. A business opportunity, sudden windfall or favourable turn of luck that might otherwise have benefited another person.

According to the beliefs behind Pirate Sihir, the owner can take these advantages and redirect them toward themselves. And the person losing that fortune doesn’t have to be your enemy. It could be a competitor, someone you know or a complete stranger who has never done anything wrong to you. Pirate Sihir isn’t concerned with whether that person deserves to lose their luck.

For one to rise, another must fall.

This is why people seek Pirate Sihir for wealth, business, sales, gambling and windfall luck. Its reputation goes beyond attracting new fortune. The intention is to take advantage of fortune already surrounding other people, pulling it toward yourself instead.

Stealing Saneh, Attraction & Personal Favour

But money is only one side of it. Pirate Sihir also carries the belief that one can steal saneh, charm, attraction and affection from others.

Some people naturally attract attention wherever they go. Others like, desire and favour them without much effort on their part. According to this occult belief, the owner can take those advantages as well.

In relationships, the intention is to draw affection, desire and preference away from others. In business and social situations, it concerns gaining favour, attracting customers, influencing decisions and becoming the person others choose to support.

Whether the desire concerns money, love, popularity or influence, Pirate Sihir carries the same stealing nature. It does not require the other person to have wronged you.

Thai Asoon — The Devil That Bows to No One

The Thai side of this flag involves Asoon, a class of supernatural beings that people fear in darker Thai wicca.

According to Phu Lersi Pong’s teachings, Asoon are not ordinary prai spirits or the souls of deceased humans. They belong to a class of powerful devil-like beings from another realm, with different types existing among them.

He describes Asoon as beings born from karmic backlash, yet existing outside the usual karmic wheel. According to his teachings, Asoon fear neither Tao Wessuwan nor Phaya Yom, despite the authority both hold over other spiritual beings.

During the Buddha’s era, devas, Brahmas, giants and demons were said to have gathered to receive the Dharma. Asoon did not.

Asoon bows to no one.

Its reputation comes from this fearlessness and refusal to submit. People associate Asoon with aggression, dominance, spiritual strength and the ability to confront or suppress other spiritual beings. Those seeking protection or strength against hostile opposition turn to Asoon wicca to overcome resistance, gain dominance and strengthen spiritual power.

But Asoon isn’t sought only for aggression or spiritual suppression. According to these teachings, people also seek Asoon wicca for wealth, saneh, metta and maha niyom, together with business, sales, luck and the fulfilment of human desires.

For wealth and business, people seek Asoon to attract customers, improve sales, open financial opportunities and strengthen money luck. For saneh, they seek greater attraction, affection and personal charm.

Metta concerns gaining kindness and goodwill, while maha niyom concerns popularity, influence and gaining favour from others. People seek these effects in relationships, business dealings and situations where another person’s favour can make a difference.

Phu Lersi Techo incorporated Asoon into this flag for both sides of its reputed nature: fearlessness, dominance and spiritual strength, together with wealth, attraction and personal influence.

Calling Forth Spirits

Apart from Cheng Huang Ye’s Yin Soldiers and Generals, Pirate Sihir and Asoon, Phu Lersi Techo also gave this flag the ability to call forth spirits.

The owner can invoke them when needed using the prescribed katha. We will provide the appropriate katha and usage instructions.

Corpse Cloth From a Known Phi Tai Hong Lady

Phu Lersi Techo used corpse cloth from a known Phi Tai Hong lady, a woman who died an unnatural death, as the foundation for this flag.

In darker Thai prai wicca, practitioners place particular significance on materials associated with people who died unnaturally, especially when the maker knows their source.

Phu Lersi Techo knew the particular deceased woman from whom this cloth came. He used it as the foundation for the flag’s combined Chinese, Indonesian and Thai ritual purposes.

Mao Shan Talismans & Special Ritual Ink

Phu Lersi Techo prepared his own ritual ink using selected rare and unusual ingredients. He keeps the exact recipe private.

He used this ink to write the Mao Shan talismans on the flag. The ink forms part of his ritual preparation rather than ordinary writing ink, and he has not disclosed its full composition.

Consecration, Display & Usage

Phu Lersi Techo followed the same consecration method he used for his earlier Mao Shan Command Flags, including the final ritual at a Chinese cemetery.

The owner can display the flag like a phayant at an altar or another suitable location. Alternatively, they can attach a stick and use it as an actual ritual flag.

For active use, Phu Lersi Techo recommends incense. The owner can wave the flag while reciting the prescribed katha, following his instructions.

𝗘𝗳𝗳𝗲𝗰𝘁𝘀 – –

Based on ancient & traditional beliefs, this is said to:

  • Punish, attack and suppress malicious individuals.
  • Summon Yin Soldiers and Generals associated with Cheng Huang Ye.
  • Suppress hostile spirits and spiritual interference.
  • Steal wealth luck, fortune and opportunities through Pirate Sihir.
  • Draw customers, sales and business opportunities away from others.
  • Improve gambling luck and windfall fortune.
  • Steal saneh, attraction, affection and favour from others.
  • Strengthen charm, popularity and personal influence.
  • Seek Asoon’s fearlessness, dominance and spiritual strength.
  • Improve protection, metta, maha niyom, wealth and business luck.
  • Call forth spirits for assistance when needed.

🔱𝑺𝒉𝒐𝒈𝒖𝒏𝑿 𝑨𝒎𝒖𝒍𝒆𝒕𝒔
𝑾𝒉𝒆𝒓𝒆 𝒚𝒐𝒖𝒓 𝒔𝒑𝒊𝒓𝒊𝒕𝒖𝒂𝒍 𝒋𝒐𝒖𝒓𝒏𝒆𝒚 𝒃𝒆𝒈𝒊𝒏𝒔
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