Description

Ajarn Kitkamo | BE 2564–2569 | Size:

Why pay mixed-NMP money for something already heavily diluted when you can get the concentrated master mixture itself?

This release comes to you without dilution. Ajarns often keep more concentrated Nam Man Prai as base material, use it as an ingredient, or dilute it before release. This time, Ajarn Kitkamo has released a portion of his master mixture directly, at a price similar to many already-mixed Nam Man Prai.

That means you receive more of the actual Prai material instead of extra oil used to stretch it out.

Ajarn Kitkamo started the master mixture in BE 2564 with the Nam Man Prai of 9 ladies as its main core. He kept it in one large bottle at the samnak and blessed it repeatedly. He never treated it as complete. Whenever suitable Prai materials came into his hands, more went into the same mixture.

Over the next five years, he added Prai fats, Yoni, Gradook, Pong Prai and different Prai See Pheung. Pit Naa Sop, Samong, Nom and many other Prai materials also went in. Many carried their own spirit connections. What began with 9 main ladies gradually became a dense master mixture connected to hundreds of spirits, and possibly far more.

The 9 ladies remain the main spirits, while everything else accumulated around them.

Five Years Of Accumulation

The master bottle stayed at Ajarn Kitkamo’s samnak from BE 2564 until now. During those years, Ajarn Kitkamo divided out portions from time to time. However, direct dealer releases remained uncommon. More often, other Ajarns took portions to use as base material or ingredients in their own Prai wicca.

At the same time, Ajarn Kitkamo continued adding materials into the master mixture. Some left, more entered, and the main bottle remained through all of it.

Over five years, the mixture became thicker, heavier and increasingly concentrated. Some physical materials slowly softened, broke down and dissolved into the oil itself. Eventually, parts of what once went in could no longer be separated from the mixture.

That is why it looks the way it does now. It is not clean, thin oil. Years of different Prai materials sitting together have turned it into a dense, murky orange mixture.

See Pheung Pit Naa Sop

One of the more important materials inside is See Pheung Pit Naa Sop, or corpse-face wax.

In older Thai funeral practice, people could place hardened beeswax over the eyes and mouth of the deceased. Sometimes, they covered a larger part of the face. The wax stayed directly against the corpse during the funeral period.

Certain old wicca later used genuine Pit Naa Sop, especially for saneh, metta, attraction, attachment and binding.

This was not clean wax prepared for ritual use and later given a darker name. It had already spent time against the dead before an Ajarn began working with it.

In some traditions, the wax stayed through funeral chanting. Afterwards, the Ajarn removed it and worked it further. Some of this material eventually entered the same master Nam Man Prai and became part of everything already inside.

Why Other Ajarns Took It

By the time this mixture had matured, it already contained materials that could take years to gather separately. Some are difficult to source, while others remain out of reach for most people.

That is why other Ajarns took portions from it.

They could use a small amount as base material or work it into another Prai preparation. This carried part of the accumulated materials, spirit connections and years of consecration into their own creation.

For an Ajarn, the difficult part had already been done. Ajarn Kitkamo had already gathered the materials and built the old Prai compounds into the mixture. Years of blessings had already gone into it.

That is why much of it stayed in the hands of Ajarns instead of reaching owners as a normal retail release.

9 Main Ladies, With Much More Built Around Them

The main spirits are still the 9 ladies. Hundreds of other spirit connections, and possibly far more, came later as Ajarn Kitkamo added more Prai materials over the years.

Many of those materials already carried their own spirit connections before entering the mixture. As the mixture grew, those connections grew with it, while the original 9 remained at its centre.

What It Covers

With Yoni, Nom, Prai See Pheung and Pit Naa Sop inside, the saneh side is naturally strong. Traditional directions include attraction, desire, attachment, metta and relationship matters.

But this goes much broader than a normal love oil. Over five years, Ajarn Kitkamo added Prai materials with different traditional uses into the same master mixture. This gives it wider directions for wealth attraction, luck, business, opportunities and wish granting.

Effects – –

Based on ancient & traditional beliefs, this is said to:

• Increase saneh and personal attraction.
• Strengthen sexual attraction and desire.
• Improve metta and how others treat you.
• Assist with love and relationship matters.
• Increase attachment between people.
• Help with wish granting.
• Attract wealth and opportunities.
• Improve business and customer attraction.
• Increase luck and favourable opportunities.
• Strengthen compatible Prai amulets and wicca.

From BE 2564 To BE 2569

This was not Nam Man Prai mixed for sale and then dressed up with a story. Ajarn Kitkamo started it with the Nam Man Prai of 9 ladies and kept it at his samnak for five years. During that time, he divided out portions, added more Prai materials and continued blessing the mixture.

Some of what entered slowly broke down into the oil itself. More material followed, while other Ajarns took portions away for their own use. Through all of it, the master bottle remained and kept building.

What exists now is five years of Prai combined into the same master mixture, with the original 9 ladies still at its core.

This release comes to you without dilution. You receive a portion directly from the concentrated master mixture itself, at around the price normally paid for much more heavily mixed Nam Man Prai.

Add yours to cart while this release is still available.

🔱𝑺𝒉𝒐𝒈𝒖𝒏𝑿 𝑨𝒎𝒖𝒍𝒆𝒕𝒔
𝑾𝒉𝒆𝒓𝒆 𝒚𝒐𝒖𝒓 𝒔𝒑𝒊𝒓𝒊𝒕𝒖𝒂𝒍 𝒋𝒐𝒖𝒓𝒏𝒆𝒚 𝒃𝒆𝒈𝒊𝒏𝒔
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