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𝗔 𝗰𝗼𝗺𝗺𝗼𝗻 𝘀𝗰𝗮𝗺 𝘁𝗵𝗮𝘁 𝗲𝘃𝗲𝗻 𝗼𝗹𝗱 𝘁𝗶𝗺𝗲𝗿𝘀 𝗺𝗮𝘆 𝗳𝗮𝗹𝗹 𝗳𝗼𝗿 𝘀𝗼𝗺𝗲𝘁𝗶𝗺𝗲𝘀. Prai Panneng for a good deal? Think again.. It might not be what you think it is… A problem which has been common once, this issue seems to be popping up again, with many sellers and even Ajarns, selling very cheap and affordable “panneng”. Usually, when we hear the word panneng, we’ll usually assume that it’s from a human prai, but due to growing cost and price of these, some Ajarns and sellers are knowingly, or unknowingly, selling elephant or cow/ox bone as such. In some rare cases, it could have even be made with plaster of Paris instead. Based on experience, the thai sellers will mostly say that it’s made using elephant bones or some other animal bones, but of course some may try and convince you it’s actually prai. To avoid damaging the reputation of dealers who

– – Informative post – – 𝗟𝘂𝗸𝗸𝗼𝗸𝘀; 𝘄𝗵𝘆 𝗱𝗼𝗲𝘀 𝘁𝗵𝗲 𝗽𝗿𝗶𝗰𝗲𝘀 𝘃𝗮𝗿𝗶𝗲𝘀 𝘀𝗼 𝗴𝗿𝗲𝗮𝘁𝗹𝘆, 𝗮𝗻𝗱 𝘄𝗵𝗮𝘁 𝗮𝗳𝗳𝗲𝗰𝘁𝘀 𝘁𝗵𝗲 𝗽𝗿𝗶𝗰𝗲𝘀? Said to be one of the most powerful being in the occult system, this is also a topic few would openly talked about, this is also a very eleborate topic which will be explain more on in the future if there is interest. 𝗔 𝗺𝗮𝗻-𝗺𝗮𝗱𝗲 𝗟𝘂𝗸𝗸𝗼𝗸 𝘃𝘀 𝗔 𝗿𝗲𝗮𝗹 𝗟𝘂𝗸𝗸𝗼𝗸. First off, there are many lukkok amulets and statues in the market. Most of them are pretty inexpensive, but are actually consecrated using a percentage of real lukkok materials, kuman materials( AKA 0% Lukkok) . These can come in the form of powdered, metal, resin, or a variety of materials, and can be made in amulet or statue form, and is also the most affordable kind, but also the most basic as far as Lukkok is concern. These are the kind

𝗠𝗲𝘁𝗮𝗹 𝗣𝗵𝗿𝗮 𝗡𝗴𝗮𝗻𝘀 (& other metal amulets) 𝗧𝗵𝗲 𝗺𝗶𝘀𝗰𝗼𝗻𝗰𝗲𝗽𝘁𝗶𝗼𝗻 𝗯𝗲𝗵𝗶𝗻𝗱 𝘁𝗵𝗲𝗺, 𝗮𝗻𝗱 𝘄𝗵𝘆 𝘁𝗵𝗲𝘆 𝗮𝗿𝗲 𝘀𝘁𝗶𝗹𝗹 𝘀𝗼 𝘄𝗲𝗹𝗹 𝗹𝗶𝗸𝗲𝗱 𝗯𝘆 𝗽𝗿𝗮𝗰𝘁𝗶𝗼𝗻𝗲𝗿𝘀, 𝗯𝘂𝘁 𝗻𝗼𝘁 𝗯𝘆 𝘁𝗵𝗲 𝗴𝗲𝗻𝗲𝗿𝗮𝗹 𝗽𝗼𝗽𝘂𝗹𝗮𝘁𝗶𝗼𝗻. These simple looking pieces are probably the oldest form of Phra Ngan in existence, and when properly blessed, extremely powerful. The same theory may apply to pieces like Innkru, Mae Per, and more. But in the past 20 years or so have been neglected and overlooked by most foreigners, who deem it to be a low end item. This could had been caused by the of fakes popping up in the market, costing 10-20 dollars, perhaps even lesser. The problem is a good one, consecrated properly by a practioners, will usually cost alot more then that. Nowadays, it seems like these kind of pieces are only collected and used by practioners, and also a extremely small group of people who really, truly understand

Note: Till date, no standarize traditional have been set in place yet, so the same words, with the same mensing may have different spelling. (List is non exhaustive, feel free to comment on what else should be added in) 𝗚𝗘𝗡𝗘𝗥𝗔𝗟 Luang Pi – Address of younger Monk Luang Phor – Address of monk generally above 40years of age Luang Phu – Address of monk generally above 60years of age Kruba – Northern dialect, traditionally to refer to a senior monk such as an abbot who is over 50 years old (generally 30 years in robe) Ajarn – meaning professor or teacher, and can be use to refer to a monk or a practioner. 𝑻𝒉𝒆𝒓𝒆 𝒎𝒂𝒚 𝒃𝒆 𝒆𝒙𝒄𝒆𝒑𝒕𝒊𝒐𝒏 𝒕𝒐 𝒕𝒉𝒆𝒔𝒆 𝒓𝒖𝒍𝒆𝒔, 𝒂𝒏𝒅 𝒔𝒐𝒎𝒆𝒕𝒊𝒎𝒆𝒔 𝒕𝒉𝒆𝒓𝒆 𝒎𝒂𝒚 𝒃𝒆 𝒗𝒂𝒓𝒊𝒐𝒖𝒔 𝒕𝒊𝒕𝒍𝒆𝒔 𝒖𝒔𝒆𝒅 𝒕𝒐 𝒓𝒆𝒇𝒆𝒓 𝒕𝒐 𝒂 𝒑𝒂𝒓𝒕𝒊𝒄𝒖𝒍𝒂𝒓 𝒎𝒐𝒏𝒌 𝒐𝒓 𝒎𝒂𝒔𝒕𝒆𝒓. Tamboon – A merit making by donation gathered from people Singharaj – Lion king

A legendary, and traditionalistic master who is still adamant in doing things the ancient, and traditional way. First off, right off the bat, followers will know that Phu Lersi Pong is actually the teacher of both Kruba Thep, Ajarn Tom, two masters who we had been featuring intensely before. He is known for his immense knowledge on rare & powerful wicca, and more importantly, the full, proper wicca, not the “modern, cut corner” type, and the wicca he had taught to his disciples are all extremely well known now, like the Hakom wicca of Ajarn Tom, the salika wicca of Kruba Thep. Some of the best wicca of Lersi Pong includes: Holy/Yang/阳 Annunuta ( baby buddha) Wua tanu Salika Niw pek (Niu Chee wicca) (Finger) Maa kin Kwaam Kít (Thought eating dog) Rahu Taowesuwan Mae yak Spiritual/Yin/ Barang/ 阴 – Lukkok – Nam Man Prai – Asoon – Hakom Phra/

Thai Suea amulets, known as Phaya Suea, have deep roots in Thai Buddhism and animist traditions. They symbolize the Suea’s strength, courage, and authority. These amulets were historically crafted by revered monks and blessed with sacred chants to provide protection and empower the wearer. They became popular among warriors, hunters, and those in dangerous professions, as the tiger represents fearlessness and survival. The amulet’s power is believed to derive from the monk’s spiritual energy and the sacred materials used, such as herbs, metals, or suea materials. Even today, suea amulets remain a popular type of wicca, seen as a symbol of protection, power, and spiritual connection, and more, in Thai culture. ___________________________ A classic type of animalistic wicca avail since ancient times, regardless of form or type (amulet/phayant/bucha/parts/sakyant etc) is believed to possess the following effects and benefits. 1. Protection: The amulet is thought to safeguard the wearer from harm,

The idea of blessing amulets by placing them on a female body is not a common, but rather, a ancient, syncretic or alternative spiritual practice in Thai Wicca. Symbolism in Placing an Amulet on a Nude Female Body 1. Representation of Purity and Connection: The nude female body is seen as a vessel for natural charm energy, and unfiltered connection to the spiritual realm. This is akin to practices in certain Wiccan or Pagan traditions that celebrate the human form as sacred and divine. 2. Channeling Energy: The amulet might be placed on specific parts of the body to symbolize the absorption of spiritual energy or blessings, though in the wicca of Ajarn Tom, there is no specific placement persay. 3. Ritual Intention: The ritual may aim to bless both the individual and the amulet, with the female body acting as a vessel or conduit for spiritual power.

The Salika Thai amulet is a highly revered talisman in Thai Buddhism and spiritual practices. It is associated with the concept of charisma, eloquence, and harmonious relationships. Below is an elaborate explanation of its origins, symbolism, uses, and cultural significance: 1. Origins and Symbolism Salika refers to a small bird, often depicted as a lovebird or magpie, in Thai folklore and spiritual beliefs. The bird is symbolic of communication, charm, and attraction. In Thai spiritual traditions, Salika is often associated with the ability to speak persuasively and attract goodwill. The bird is seen as a messenger of peace and love, capable of fostering unity and understanding. The Salika amulet often features two birds facing each other, representing harmonious communication and mutual understanding, or a single bird symbolizing charm and influence. 2. Construction and Materials Salika amulets are typically handcrafted by Thai monks or spiritual masters, often using sacred materials such

What makes the Salika of Kruba Thep different from all the salika out there (& why is it the most treasured wicca) To summarise in one sentence, and I quote: ” You use prai, but can you see the prai? But you use Salika, you can actually see the birds come to you, up close in person“ 𝗢𝗻𝗲 𝗼𝗳 𝘁𝗵𝗲 𝗿𝗮𝗿𝗲 𝘄𝗶𝗰𝗰𝗮 𝘄𝗵𝗲𝗿𝗲 𝘆𝗼𝘂 𝗰𝗮𝗻 𝗹𝗶𝘁𝗲𝗿𝗮𝗹𝗹𝘆 𝘀𝗲𝗲 𝘁𝗵𝗲 𝗲𝗳𝗳𝗲𝗰𝘁𝘀 𝗵𝗮𝗽𝗽𝗲𝗻𝗶𝗻𝗴 𝗿𝗶𝗴𝗵𝘁 𝗶𝗻 𝗳𝗿𝗼𝗻𝘁 𝗼𝗳 𝘆𝗼𝘂𝗿 𝗲𝘃𝗲𝗿𝘆 𝗲𝘆𝗲𝘀. What many people don’t know is, there is actually many varient of Salika wicca out there.. And the one 𝗽𝗿𝗮𝗰𝘁𝗶𝗰𝗶𝗻𝗴 𝗯𝘆 𝗞𝗿𝘂𝗯𝗮 𝗶𝘀 𝗻𝗼𝘁 𝗼𝗻𝗹𝘆 𝗴𝗼𝗼𝗱, 𝗯𝘂𝘁 𝘁𝗵𝗲 𝗿𝗮𝗿𝗲𝘀𝘁, 𝗺𝗼𝘀𝘁 𝗰𝗼𝗺𝗽𝗹𝗶𝗰𝗮𝘁𝗲𝗱, 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗯𝗲𝘀𝘁 𝗼𝗳 𝘁𝗵𝗲 𝗯𝗲𝘀𝘁. Phaya Phak Nok Phaya Hom Salika. Directly translated, the Crown King Salika, sweet smelling mouth Bird. 𝙁𝙤𝙧 𝙘𝙤𝙣𝙫𝙞𝙣𝙘𝙞𝙣𝙜 𝙨𝙥𝙚𝙚𝙘𝙝, 𝙨𝙖𝙣𝙚𝙝, 𝙢𝙚𝙩𝙩𝙖, 𝙣𝙞𝙮𝙤𝙢, 𝙘𝙝𝙤𝙠𝙡𝙖𝙧𝙥, 𝙖𝙣𝙙 𝙬𝙚𝙖𝙡𝙩𝙝. The effect is noticeable shortly after wearing, and if one focus