Description

Ajarn Tom | BE 2554–2564 (C.E. 2011–2021) | Size: 7.5 cm diameter x 4.5 cm tall

Mae Dao Prai Mor is a traditional Thai resting vessel created to house and anchor Mae Dao — a long-kept prai spirit under the care of Ajarn Tom.
Rather than serving as something to be carried, it functions as a sealed prai pot kept in the home, office, or shop, intended for long-term spiritual presence.

This piece does not exist as decoration, nor does it function as a ritual accessory.
Instead, it serves as Mae Dao’s primary resting vessel, built specifically for stability, settlement, and continuity.

Importantly, this Mor comes from the Vanished First Batch. Early keepers absorbed most pieces into long-term private keeping shortly after release. As a result, examples from this batch rarely return to the open market today.

In traditional Thai prai practice, a Mor serves as a vessel of settlement. Therefore, it does not project outward or draw attention. Instead, it holds, contains, and allows a presence to remain calm, grounded, and established over time.

For this reason, Mae Dao Prai Mor features a deliberately low and grounded form. Moreover, its wide mouth and stable body signal rest rather than movement. It does not elevate, decorate, or refine itself for display.

That simplicity exists by intention.

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History — Mae Dao

Her name is Dao.

She was a young ladyboy from northern Thailand who lived on the margins of society. Eventually, she worked in a Pattaya cabaret to survive and to support the man she loved. Because he depended on her financially and emotionally, she carried much of the responsibility within the relationship.

One day, while Dao was away, he emptied her home of all her savings and disappeared.

As a result, Dao experienced a sudden collapse of trust, security, and purpose. That loss destabilised her deeply.

Unable to process the emotional collapse and betrayal, Dao eventually took her own life.

Because her passing stemmed from love, betrayal, and unresolved attachment, she could not move on. At that time, Ajarn Tom took Dao in while he was still in monkhood. From then on, he provided long-term care, containment, and guidance. Even after he later became an ajarn, he continued that care without interruption.

Over nearly ten years, Dao’s anger, frustration, and desire for vengeance gradually stabilised. Through sustained guidance and containment, these energies transformed into strength. As a result, Dao gained the ability to assist and support those who keep her.

That extended period of care defines who Dao is today.

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On Dao’s Appearance

Some people feel unsettled by Dao’s image.

That reaction, however, is both understandable and this was intentional.

This appearance reflects Dao’s personal choice rather than her true form. In life, Dao was known to be very beautiful. Nevertheless, she did not want people to approach her for beauty, novelty, or display.

Instead, she wanted only those who genuinely seek help — or who remain willing to care for her properly — to come forward.

Because of this, Dao responds to sincerity, not curiosity.

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Inner Construction — Permanently Sealed Vessel

Mae Dao Prai Mor contains the same core prai-based materials used in the amulet from the same consecration period. However, the Mor holds these materials in larger quantity and arranges them specifically for long-term settlement.

After placement, the maker permanently sealed all materials with resin, forming a single unified mass. Therefore, the Mor does not open, adjust, or change once sealed.

Materials include:

• Nam Man Prai

• Panneng

• Pong Prai

• Coffin nail

• Prai relics

• Additional long-kept prai-based components

Because the resin prevents internal movement, the contents remain stable. As a result, Dao’s presence stays calm, contained, and consistent over time. Traditionally, practitioners prefer this structure for anchoring rather than active projection.

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Form, Closure & Presence

The Mor’s exterior remains intentionally unpolished.
Moreover, Ajarn Tom hand-inscribed the yant directly onto the vessel, rather than applying decorative script.

The cloth seal signifies closure, respect, and long-term housing. Together, these elements signal that the Mor does not invite casual handling or open display.

Instead, keepers typically place the Mor in a fixed, respectful location and leave it undisturbed. Over time, this allows Dao’s presence to settle naturally and remain stable.

These characteristics reflect Dao’s nature.

She responds to consistency, care, and sincerity — not novelty or attention.

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Relationship to the Amulet

The Mor stands independently as Dao’s primary resting and anchoring vessel.

However, some keepers also choose to carry the amulet from the same consecration period. In this arrangement, the Mor remains at home as the anchor, while the amulet acts as a mobile extension.

The Mor does not rely on the amulet.
Instead, the amulet extends the Mor.

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𝗘𝗳𝗳𝗲𝗰𝘁𝘀 – –

Based on ancient & traditional beliefs, this is said to:

• Maintain Mae Dao’s continuous presence within the home, office, or shop

• Support long-term wish-making and intention setting

• Strengthen personal charm and attraction

• Increase likability and influence over time

• Attract wealth opportunities, including business, career, and sales

• Improve luck in negotiation, deals, and risk-based activity

• Draw in benefactors (贵人)

• Remove career and financial blockages

• Deflect ill intent, manipulation, and interference

• Provide protection against misfortune and spiritual attack

• Support relationship stability and deter third-party involvement

A katha specific to Mae Dao will be provided.
Additionally, placement and care guidance will be shared upon receiving the piece.

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🔱𝑺𝒉𝒐𝒈𝒖𝒏𝑿 𝑨𝒎𝒖𝒍𝒆𝒕𝒔
𝑾𝒉𝒆𝒓𝒆 𝒚𝒐𝒖𝒓 𝒔𝒑𝒊𝒓𝒊𝒕𝒖𝒂𝒍 𝒋𝒐𝒖𝒓𝒏𝒆𝒚 𝒃𝒆𝒈𝒊𝒏𝒔
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