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Baramee refers to the moral power or prestige you grow through kindness, generosity, discipline, and compassion. The more you do good and make merit, the more baramee you collect — and this directly influences your karma, adding happiness, peace, and luck to your life. At the same time, harmful or unfair actions diminish your baramee and can bring unfavorable karma instead.Thai amulets can aid or amplify your baramee by acting as conduits for blessing and power. They help align your path with your own virtue and clear away obstacles stemming from unfavorable karma. Some well-known amulets for strengthening baramee include Phra Somdej, Luang Por Thuad, Takrut, Phra Pidta, Phra Kring, and Phra Chai — as well as certain Khun Paen, Loop Om, Phayant, or yantra cloths — all designed to aid their owner’s happiness, peace, stability, and good fortune. While amulets can be helpful, it’s your own kindness, generosity, and

Part 2 Link to part 1( What is it, and why is it so important in Buddhism?): 𝗧𝗮𝗺𝗯𝗼𝗼𝗻 𝗙𝗼𝗿 𝘁𝗵𝗲 𝗦𝗽𝗶𝗿𝗶𝘁𝘂𝗮𝗹 𝗕𝗲𝗶𝗻𝗴𝘀 Why is tamboon; merit making so important, especially for those who keep spiritual beings? Why does the same amulet seem to work so well for others, but not me? 𝘚𝘱𝘦𝘤𝘪𝘢𝘭 𝘵𝘩𝘢𝘯𝘬𝘴 𝘵𝘰 𝘈𝘫𝘢𝘳𝘯 𝘉𝘦𝘦 𝘕𝘢𝘬𝘢 𝘧𝘰𝘳 𝘵𝘩𝘪𝘴 𝘪𝘯𝘱𝘶𝘵 𝘰𝘯 𝘵𝘩𝘪𝘴 𝘱𝘢𝘳𝘵𝘪𝘤𝘶𝘭𝘢𝘳 𝘵𝘰𝘱𝘪𝘤, 𝘸𝘩𝘪𝘤𝘩 𝘩𝘢𝘴 𝘣𝘦𝘦𝘯 𝘱𝘢𝘳𝘢𝘱𝘩𝘳𝘢𝘴𝘦 𝘣𝘶𝘵 𝘰𝘵𝘩𝘦𝘳𝘸𝘪𝘴𝘦 𝘴𝘩𝘰𝘸𝘯 𝘪𝘯 𝘪𝘵𝘴 𝘰𝘳𝘪𝘨𝘪𝘯𝘢𝘭 𝘧𝘰𝘳𝘮, 𝘢𝘯𝘥 𝘪𝘯𝘤𝘭𝘶𝘥𝘦𝘥 𝘪𝘯 𝘴𝘰𝘮𝘦 𝘰𝘧 𝘰𝘶𝘳 𝘰𝘸𝘯 𝘪𝘯𝘱𝘶𝘵, 𝘸𝘩𝘪𝘤𝘩 𝘳𝘦𝘷𝘰𝘭𝘷𝘦𝘴 𝘢𝘳𝘰𝘶𝘯𝘥 𝘉𝘶𝘥𝘥𝘩𝘪𝘴𝘵 𝘵𝘦𝘢𝘤𝘩𝘪𝘯𝘨, 𝘸𝘩𝘪𝘭𝘦 𝘢𝘭𝘴𝘰 𝘢 𝘭𝘢𝘺𝘮𝘢𝘯’𝘴 𝘸𝘰𝘳𝘭𝘥𝘭𝘺 𝘥𝘦𝘴𝘪𝘳𝘦𝘴. 𝗠𝗮𝗸𝗶𝗻𝗴 𝗠𝗲𝗿𝗶𝘁𝘀 (𝗧𝗮𝗺𝗯𝗼𝗼𝗻) 𝘁𝗼 𝗣𝗿𝗮𝗶 Before we dive into making merits, we need to understand who these spirits are. The spirits, whose remains are made into amulets, buchas, nam man prai, etc, were mostly people who passed away from suicides, murder or accidental deaths. They carry a vengeance which has to be appeased by a Monk

𝗔 𝗰𝗼𝗺𝗺𝗼𝗻 𝘀𝗰𝗮𝗺 𝘁𝗵𝗮𝘁 𝗲𝘃𝗲𝗻 𝗼𝗹𝗱 𝘁𝗶𝗺𝗲𝗿𝘀 𝗺𝗮𝘆 𝗳𝗮𝗹𝗹 𝗳𝗼𝗿 𝘀𝗼𝗺𝗲𝘁𝗶𝗺𝗲𝘀. Prai Panneng for a good deal? Think again.. It might not be what you think it is… A problem which has been common once, this issue seems to be popping up again, with many sellers and even Ajarns, selling very cheap and affordable “panneng”. Usually, when we hear the word panneng, we’ll usually assume that it’s from a human prai, but due to growing cost and price of these, some Ajarns and sellers are knowingly, or unknowingly, selling elephant or cow/ox bone as such. In some rare cases, it could have even be made with plaster of Paris instead. Based on experience, the thai sellers will mostly say that it’s made using elephant bones or some other animal bones, but of course some may try and convince you it’s actually prai. To avoid damaging the reputation of dealers who

– – Informative post – – 𝗟𝘂𝗸𝗸𝗼𝗸𝘀; 𝘄𝗵𝘆 𝗱𝗼𝗲𝘀 𝘁𝗵𝗲 𝗽𝗿𝗶𝗰𝗲𝘀 𝘃𝗮𝗿𝗶𝗲𝘀 𝘀𝗼 𝗴𝗿𝗲𝗮𝘁𝗹𝘆, 𝗮𝗻𝗱 𝘄𝗵𝗮𝘁 𝗮𝗳𝗳𝗲𝗰𝘁𝘀 𝘁𝗵𝗲 𝗽𝗿𝗶𝗰𝗲𝘀? Said to be one of the most powerful being in the occult system, this is also a topic few would openly talked about, this is also a very eleborate topic which will be explain more on in the future if there is interest. 𝗔 𝗺𝗮𝗻-𝗺𝗮𝗱𝗲 𝗟𝘂𝗸𝗸𝗼𝗸 𝘃𝘀 𝗔 𝗿𝗲𝗮𝗹 𝗟𝘂𝗸𝗸𝗼𝗸. First off, there are many lukkok amulets and statues in the market. Most of them are pretty inexpensive, but are actually consecrated using a percentage of real lukkok materials, kuman materials( AKA 0% Lukkok) . These can come in the form of powdered, metal, resin, or a variety of materials, and can be made in amulet or statue form, and is also the most affordable kind, but also the most basic as far as Lukkok is concern. These are the kind

𝗠𝗲𝘁𝗮𝗹 𝗣𝗵𝗿𝗮 𝗡𝗴𝗮𝗻𝘀 (& other metal amulets) 𝗧𝗵𝗲 𝗺𝗶𝘀𝗰𝗼𝗻𝗰𝗲𝗽𝘁𝗶𝗼𝗻 𝗯𝗲𝗵𝗶𝗻𝗱 𝘁𝗵𝗲𝗺, 𝗮𝗻𝗱 𝘄𝗵𝘆 𝘁𝗵𝗲𝘆 𝗮𝗿𝗲 𝘀𝘁𝗶𝗹𝗹 𝘀𝗼 𝘄𝗲𝗹𝗹 𝗹𝗶𝗸𝗲𝗱 𝗯𝘆 𝗽𝗿𝗮𝗰𝘁𝗶𝗼𝗻𝗲𝗿𝘀, 𝗯𝘂𝘁 𝗻𝗼𝘁 𝗯𝘆 𝘁𝗵𝗲 𝗴𝗲𝗻𝗲𝗿𝗮𝗹 𝗽𝗼𝗽𝘂𝗹𝗮𝘁𝗶𝗼𝗻. These simple looking pieces are probably the oldest form of Phra Ngan in existence, and when properly blessed, extremely powerful. The same theory may apply to pieces like Innkru, Mae Per, and more. But in the past 20 years or so have been neglected and overlooked by most foreigners, who deem it to be a low end item. This could had been caused by the of fakes popping up in the market, costing 10-20 dollars, perhaps even lesser. The problem is a good one, consecrated properly by a practioners, will usually cost alot more then that. Nowadays, it seems like these kind of pieces are only collected and used by practioners, and also a extremely small group of people who really, truly understand

Note: Till date, no standarize traditional have been set in place yet, so the same words, with the same mensing may have different spelling. (List is non exhaustive, feel free to comment on what else should be added in) 𝗚𝗘𝗡𝗘𝗥𝗔𝗟 Luang Pi – Address of younger Monk Luang Phor – Address of monk generally above 40years of age Luang Phu – Address of monk generally above 60years of age Kruba – Northern dialect, traditionally to refer to a senior monk such as an abbot who is over 50 years old (generally 30 years in robe) Ajarn – meaning professor or teacher, and can be use to refer to a monk or a practioner. 𝑻𝒉𝒆𝒓𝒆 𝒎𝒂𝒚 𝒃𝒆 𝒆𝒙𝒄𝒆𝒑𝒕𝒊𝒐𝒏 𝒕𝒐 𝒕𝒉𝒆𝒔𝒆 𝒓𝒖𝒍𝒆𝒔, 𝒂𝒏𝒅 𝒔𝒐𝒎𝒆𝒕𝒊𝒎𝒆𝒔 𝒕𝒉𝒆𝒓𝒆 𝒎𝒂𝒚 𝒃𝒆 𝒗𝒂𝒓𝒊𝒐𝒖𝒔 𝒕𝒊𝒕𝒍𝒆𝒔 𝒖𝒔𝒆𝒅 𝒕𝒐 𝒓𝒆𝒇𝒆𝒓 𝒕𝒐 𝒂 𝒑𝒂𝒓𝒕𝒊𝒄𝒖𝒍𝒂𝒓 𝒎𝒐𝒏𝒌 𝒐𝒓 𝒎𝒂𝒔𝒕𝒆𝒓. Tamboon – A merit making by donation gathered from people Singharaj – Lion king

A legendary, and traditionalistic master who is still adamant in doing things the ancient, and traditional way. First off, right off the bat, followers will know that Lersi Pong is actually the teacher of both Kruba Thep, Ajarn Tom, & Ajarn Bee, three masters who we had been featuring intensely before. He is known for his immense knowledge on rare & powerful wicca, and more importantly, the full, proper wicca, not the “modern, cut corner” type, and the wicca he had taught to his disciples are all extremely well known now, like the Hakom wicca of Ajarn Tom, the salika wicca of Kruba Thep. Some of the best wicca of Lersi Pong includes: Holy/Yang/阳 Annunuta ( baby buddha) Wua tanu Salika Niw pek (Niu Chee wicca) (Finger) Maa kin Kwaam Kít (Thought eating dog) Rahu Taowesuwan Mae yak Spiritual/Yin/ Barang/ 阴 – Lukkok – Nam Man Prai – Asoon –

Thai Suea amulets, known as Phaya Suea, have deep roots in Thai Buddhism and animist traditions. They symbolize the Suea’s strength, courage, and authority. These amulets were historically crafted by revered monks and blessed with sacred chants to provide protection and empower the wearer. They became popular among warriors, hunters, and those in dangerous professions, as the tiger represents fearlessness and survival. The amulet’s power is believed to derive from the monk’s spiritual energy and the sacred materials used, such as herbs, metals, or suea materials. Even today, suea amulets remain a popular type of wicca, seen as a symbol of protection, power, and spiritual connection, and more, in Thai culture. ___________________________ A classic type of animalistic wicca avail since ancient times, regardless of form or type (amulet/phayant/bucha/parts/sakyant etc) is believed to possess the following effects and benefits. 1. Protection: The amulet is thought to safeguard the wearer from harm,

The idea of blessing amulets by placing them on a female body is not a common, but rather, a ancient, syncretic or alternative spiritual practice in Thai Wicca. Symbolism in Placing an Amulet on a Nude Female Body 1. Representation of Purity and Connection: The nude female body is seen as a vessel for natural charm energy, and unfiltered connection to the spiritual realm. This is akin to practices in certain Wiccan or Pagan traditions that celebrate the human form as sacred and divine. 2. Channeling Energy: The amulet might be placed on specific parts of the body to symbolize the absorption of spiritual energy or blessings, though in the wicca of Ajarn Tom, there is no specific placement persay. 3. Ritual Intention: The ritual may aim to bless both the individual and the amulet, with the female body acting as a vessel or conduit for spiritual power.

The Salika Thai amulet is a highly revered talisman in Thai Buddhism and spiritual practices. It is associated with the concept of charisma, eloquence, and harmonious relationships. Below is an elaborate explanation of its origins, symbolism, uses, and cultural significance: 1. Origins and Symbolism Salika refers to a small bird, often depicted as a lovebird or magpie, in Thai folklore and spiritual beliefs. The bird is symbolic of communication, charm, and attraction. In Thai spiritual traditions, Salika is often associated with the ability to speak persuasively and attract goodwill. The bird is seen as a messenger of peace and love, capable of fostering unity and understanding. The Salika amulet often features two birds facing each other, representing harmonious communication and mutual understanding, or a single bird symbolizing charm and influence. 2. Construction and Materials Salika amulets are typically handcrafted by Thai monks or spiritual masters, often using sacred materials such